Tuesday, September 1, 2020

Ayahuasca; it storms so that rainbows may arise

The day begins. My heart couldn’t be any more open. Tears stream down my cheeks in yoga. I feel serene, still, full, expansive, complete – in Love with the whole of the world. I feel calm and grounded driving up the mountain. 

I have been fasting for the 24 hours prior to ceremony. I have been abstinent from all pharmaceutical and over-the-counter medications for a month, and Santa Maria and alcohol for eight months. I have been abstinent from all sexual activity almost for almost a year and a half. I have been eating clean for years now, often vegan and much raw, for as long as I can remember. I practice yoga daily – pranayam, asana, karma, all of the forms; everything is yoga. Everything is sadhana. I consistently surround myself only with persons of high vibrational energy; I have learned to ground and cleanse myself after working with persons of lower vibrational energy. 

I am as clean as I can be. I am a hollow reed. I am the Light Fantastic. I have fasted for days in solitude, in communion with Mother Earth, multiple times, and I have had visions; I have prayed and meditated and have spoken with Mother Nature, and she has seen and heard me and answered my prayers. 

What more could Sagrada Madre, Empress of the Forest, Grandmother, have to teach me? What else is there but limitless Love and Light?

People arrive at the Wilderness Temple, and I greet them with joy. Amid all the movement, I feel still.

We begin the ceremony.

Sitting upright on a bolster, I feel the kundalini energy flowing and swirling, grounding through the sit bones and radiating through the crown of my head.

I am prepared as I take the first drink, a full cup of the vine itself. She is sweet and earthy.

We verbalize intentions as the sun slips below the horizon.

“My intention is to love unconditionally – myself, my fellows, this land, the heavens, and all Beings.”

I drink a large cup of the full medicine. She is still sweet, still earthy.

Upright on the bolster, gently swaying, the great spiral of energy moves up from Mother Earth and into the Heavens, and from the Heavens back down to Mother Earth. Clockwise and counterclockwise, and vice versa. Arms outstretched, heart forward, I greet Her – I surrender, I surrender, I surrender.

Sweet songs of prayer envelop me completely. The Universe begins having an endless orgasm, and I do not exist. 

<i am the ecstasy electric before the bliss> 

It is All complete in Its Totality. There is nothing but Sacred Geometry in all dimensions as spacetime ceases to be. There is nothing but perfection. There is nothing but Love.

Someone on the Altar comes over and gently tells me that I’m vocalizing too loudly, could I please contain it?

Is there sound reverberating through the body? Where is the body? Where am I? I do not exist.

The Divine Feminine from the Altar looks like an illuminated alien faerie angel. I am grateful for her mirror. I withdraw the energy pouring through, deeper within, and lay on the ground.

The Altar continues to sing the sweetest songs, calling in the spirits of the terrestrial world. The sound of my tribe purging percolates into the greater awareness. I hold them with Love, although I do not exist. The crickets continue to sing as they have been all evening. But I am unaware of all these soundscapes, because I AM these soundscapes.

A second round is called. I do not hear this. I sit up. I still do not exist.

I want to offer a cedar prayer on behalf of my little sister (in life-threatening eating disorder). On my way to offer the prayer, I see l'Rainbow. 

“l'Rainbow, I don’t exist, I’m not real!” 

She laughs, “None of this is real.” 

I find myself kneeling at the altar of Sagrada Madre again. Another full cup? There is no Danka to say anything but yes.   

The cedar altar is occupied, so I kneel before a Divine Masculine. 

“Brother, I don’t exist! Can I please have some hapé?” 

“You do exist, you’re right here.” It’s too soon after drinking the medicine for hapé, he says. 

“I want to dance, but the body isn’t coordinated enough to dance, and also I don’t exist,” I say. 

“You do exist, and you can dance.” 

I don’t actually exist, but there is no one there to resist these possibilities.

I dance – or rather, dancing happens before the altar. Dancing in joyful appreciation of the drums. The body knows how to carry their rhythms. The forest faerie flows in communion with the sound, her cloak weaving richness of experience into reality. Others begin to join; dancing is contagious. The Energy needs to move Itself.

Soon it’s time to offer the prayer for Daria. Sitting before the Divine Feminine at the cedar prayer altar, the mind is completely clear of conscious thought. Deep in the heart – the heart that is here and everywhere and nowhere – there is an ache, a desire to take the pain and suffering from the younger One, to heal her pain and suffering through this experience. The prayer sings unspoken and unthought from the depths of the soul – the desire to be free from the bondage of a small self, speaking for Itself. There is no small self here to offer itself for Daria. The cedar burns the intention away. Danka returns to her sitting place.

Tears flow freely through the eye sockets of the body. Gentle tears haven’t stopped since the medicine began the healing. Now the deluge begins.

The singularity of the body’s experience explodes into the whole of the Universe. The body does not exist. The mind does not exist. The heart does not exist. Nothing exists. Everything is black, void, peaceful.

Then lights begin to coalesce out of the Nothingness. Something is being created out of the Nothing. Form begins to take shape. I am birthing the Universe into existence, or the Universe is birthing me into existence, and both are One and the same.

“Help.” I don’t want to separate from The Void. It is happening. The enormity of the process is ineffable. Separation is ineffable. “Pain” can not describe separation; it is unbearable.

“Please help, I’m having trouble existing,” I hear the body say. The Village hears the body and responds, “Danka’s having trouble!” “We love you, Danka!” and energetically surrounds Danka with Its Love.  

“Help! I can’t do this. I don’t want to do this. Please, no more body.” The separation continues. Every iota of consciousness wants to return to the Void. Every iota of Beingness wants to return to the Void, the safe, warm, limitless Void. The body is being ripped from the Infinite into finite existence. The body is small and cold and doesn't want to be separate. “Please, no more body,” it pleads, “Help!”

Purging happens, heavily and violently (How is there so much purging happening from this body? It was a hollow reed, releasing only air, just moments before!).

A Divine Masculine comes over, “Can I hold you?” “Please. Please help. I can’t do this. I don’t want to do this. Please, no more body.” He holds me like a newborn infant. I feel His Love. His Love is Everything. The body persists, and feels so tired. The body purges violently, over and over and over again.

The Altar sees that Danka is struggling to exist. Danka hears them talking; she still does not exist. The team offers hapé, a mapacho prayer, and pours honey in her mouth – nothing can ground her. The Ceremony Lead Goddess and the Divine Masculine switch places behind her, cradling her body. She massages the torso to move the Energy. She creates Danka's heartbeat, drumming the chest cavity with her hand. “FOCUS,” she says, “What is your name?”

“I don’t exist, I am the wind,” says Danka.

“FOCUS. WHAT IS YOUR NAME?”

They get her to her feet. “You have to move this Energy; you have to move.” She can barely stand upright, held up by her Angels. “FOCUS. What is your name?”

“I am Danka. I am the wind!” She flaps the wings of her white cloak. A great gust sweeps through the camp, and it begins to rain. She continues to flap her wings, standing upright like a puppet in the hands of a Divine Marionettist. Heavy wind and rain howl through the prayer circle. The storm has arrived. The pregnant sky releases herself unto the terrestrial world. It rains and rains and rains. The rain passes and the Energy subsides.

Danka is exhausted; she lays back down on the ground.

Soon the rest of the Tribe is moving around her. The ceremony is over. The Tribe chatters and eats warm soup. 

Danka can not move. She still does not exist. She is cold. Her tribe covers her with more blankets, gives her a hat, covers her swaddled body with a tarp.

Danka is nowhere; she dissolves, and slips into sleep.


After daylight breaks, early in the morning, I make it to the flying tentsile. I crawl into the warm womb and sleep again. 

I am awakened some hours later by the Ceremony Lead and a Divine Feminine from the Altar who have come by to check on me:

“Queen of the Forest.”

“Goddess, you were controlling the weather! You brought the wind!”

“I have never seen anyone experience what you did, and NOT gain super-human powers after it.”

Wow. I am speechless. My mind, the individual self, is still coalescing. It is time to rise to my feet. It is time to return to my Tribe.


I am greeted by whoops and joyous shouts. As I join my people, I see the brilliant double rainbow stretching from rim to rim across the canyon. It is magical. It is unbelievable. It is utterly incomprehensible. I am humbled and tears stream down my cheeks.

<I knew there would be a rainbow>

It storms so that rainbows may arise.





To be continued…